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剣術家斎藤新太郎の諸国修行(弘化4年~嘉永2年)に関する体育史的研究(その1)
http://hdl.handle.net/10780/285
http://hdl.handle.net/10780/285316cef8f-54cc-4d36-bdb3-0dc5cbe99efb
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2008-03-10 | |||||
タイトル | ||||||
タイトル | 剣術家斎藤新太郎の諸国修行(弘化4年~嘉永2年)に関する体育史的研究(その1) | |||||
言語 | ja | |||||
タイトル | ||||||
タイトル | ケンジュツカ サイトウ シンタロウ ノ ショコク シュギョウ (コウカ 4ネン ~ カエイ 2ネン) ニ カンスル タイイクシテキ ケンキュウ (ソノ1) | |||||
言語 | ja-Kana | |||||
タイトル | ||||||
タイトル | A Historical study on the ascetic practices round the feudal clans for awordsmanship of Saito Shintaro during the late 1840s. (Series 1) | |||||
言語 | en | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | ETYP:教育関連論文 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 剣術家 | |||||
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主題Scheme | Other | |||||
主題 | 斎藤新太郎 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 諸国修行 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | swordsman | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | Saito Shintaro | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | ascetic practices round the feudal clans | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
アクセス権 | ||||||
アクセス権 | open access | |||||
アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||
著者 |
田端, 真弓
× 田端, 真弓× 榊原, 浩晃 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | The purpose of this study is to clarify the ascetic practices by Saito Sintaro who had gone around so many places in various feudal clans for swordsmanship during the late 1840s. Sintaro Saito (Shintaro Saito is omitted with Shintaro as follows.),he was one of three major instructors of the training center for kenjyutsu (dojo)named “renpeikan (military drill building)” ,and he was the eldest son of Yakuro Saito who was a person well-known as one of the founder of the shintomunenryu style during the late Tokugawa period. Shintaro was also the person who was famous as a swordsman of the late Tokugawa period. Shintaro participated in an other school matches with 11 training centers from 8 Rebruary 1847, to March 1849.They performed countries ascetic practices just after from April, 1874 to September , 1849. Their footprints was collected in historical materials entitled shugyo-tyu-shohan-eimeiroku (shugyo-tyu-shohan-eimeiroku is omitted with eimeiroku as follows.)”. this study increases consideration from a description of these “eimeiroku” on the ascetic practices course. And we clarified it about the scale of these ascetic practices and the property. We considered the ascetic practices for swordsmanship of Shintaro from the viewpoint of school (ryuha) and ascetic practices places place(shugyouchi), instructor (shihun) mainly. Even if it was a comparatively small school , we understood that Shintaro went to the cause of the family of the master which succeeded to the school which did the core in each feudal clan and the swordsman who were able to support kenjyutsu for period and a feudal clan by the late Tokugawa period, the school which continued again from the pastfor period by the late Tokugawa period as ascetic practices. Furthermore, the instructor who led a total of 105 places for ascetic practices places, disciples1,611 Concerned with ascetic practices, it as perspective of these ascetic practices was 106. A kenjyutsu lesson with shintomunenryu was seen overwhelmingly a lot from the point of the school, but they performed a lesson with the school except that it rised than 50 as well as shintomunenryu, it was unrelated to a scale as the school of each school. |
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書誌情報 |
福岡教育大学紀要. 第五分冊, 芸術・保健体育・家政科編 Bulletin of Fukuoka University of Education. Part 5, Art, Health and Physical Education and Home Economics 号 57, p. 75-88, 発行日 2008-02-08 |
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ISSN | ||||||
収録物識別子タイプ | PISSN | |||||
収録物識別子 | 0286-3243 | |||||
出版者 | ||||||
出版者 | 福岡教育大学 | |||||
資源タイプ | ||||||
値 | 紀要論文 Article |